In the last post, it was shown how the love of God and the judgment of God are intertwined and inseparable within God’s character. Understanding that, let’s look at the flood God sent over the Earth with this knowledge. On the surface, it may appear God is being wrathful and not caring about the harm he caused humans. But when we look deeper, another picture emerges. We can see his love and his mercy.

The flood was not just about God’s wrath. There is much more to it. The verse that many turn to so show why God caused the worldwide flood says: “The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Gn 6:5, NIV).

While this is true, it is not the whole story. There is a verse that we skipped. Let’s look back a few verses: “The sons of God [i.e., angels] saw that the daughters of humans were beautiful, and they married any of them they chose” (Gn 6:2, NIV)

Many want to skip this verse because it seems to imply something that doesn’t seem possible to us or makes us feel uncomfortable about something that is too foreign to our way of thinking. But this verse is the key to understanding the complete picture. How are these two verses tied together? Well, these angels were angels of Lucifer and were known as Watchers – likely because they did not sleep. Their offspring became the Nephilim – giants of great height. Why is this important? It shows us that Lucifer is the real reason for the Flood.

So, what was Lucifer’s diabolical plan that warranted the bringing of a worldwide flood? Through the Book of Enoch and other extra-Biblical sources we find the following about these particular angels:

1. The angels becoming human (Watchers) mated with humans and produced Nephilim (giants likely as tall as trees or higher)
2. These became people’s heroes and took their focus off God
3. Feeding the giants took away crops from humans and the people suffered
4. Lucifer wished to create in his own image as did Yahweh
5. By infusing angel DNA into the human genome, it destroyed the human's gift of choice because angels no longer had choice.

Now, granted, the Bible does not state any of these things explicitly. Why is that? One reason could be that the original audience already knew about this part of their history and Moses only had to mention the topic because the details were already known. The few verses that do talk about these facts are consistent with the overarching premise of these statements. These angels did marry human women (Gn 6:2), they were so tall that they become known as men of renown, i.e., heroes, to many (Gn 6:4). Those who have reported seeing angels under various circumstances often talk of them being extremely tall. Many say that Noah being “blameless among the people of his time” (Gn 6:9, NIV) is indicating that his human genome was pure and not contaminated by the Nephilim DNA. Also, the punishment that Peter mentions about these angels (2Pt 2:4) would indicate what they did was extremely egregious. Otherwise, why such a harsh treatment of these specific angels. Destroying the human genome would indeed be classified as extremely egregious. Peter indicates God placed them in Tartarus, a special place in Sheol made exclusively for these angels. Note: in the NIV and some other versions, the word “hell” is used here, but the Greek word is that for Tartarus.

So, while none of these statements can be explicitly verified, it does seem in line with Satan’s tactics. This also reveals the heart of God and how he was saving mankind from Satan’s scheme to destroy us. While not part of Scripture, these extra-Biblical texts are at least consistent with the premise of Scripture: Peter also states in his epistle: “Be alert and of sober mind. Your enemy, the devil, prowls around like a roaring lion looking for someone to devour” (1Pt 5:8, NIV).

Therefore, it was imperative that Noah and his family survive to keep the human race human.

So, the ark was actually an act of love: (1) it preserved the human race as God had designed it, and (2) it preserved the gift of choice for humans to be maintained. Why is this important? Obedience requires choice, or it is just a programmed act and no longer obedience. God was ensuring that our gift of choice was being maintained for us.

Next time, we’ll look at the other example of God instructing Israel to wipe out the Amorites when they took the land of Canaan. Join me and see what this was truly all about.

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Visit Books & Words to Inspire by Randy C. Dockens

Today we want to look at the question of whether God is a God of wrath or not. Some say he is; others say he is not. Some even seem to believe it’s not the same God in the Old Testament that is revealed in the New Testament. But we know that God has told us he never changes. (Ml 3:6) so we need to ask, “What are we missing?” Some of this information has been previously discussed (Is God a God of Wrath?).

The two most common examples cited to show how wrathful and vengeful God is in the Old Testament are the following: the Flood which caused life over all the earth to cease, and the destruction commanded by God on the Amorites in the land of Canaan. People often ask why would God do such things if he really cares about everyone?

Can we come up with reasons for God’s actions? Is there a reason God’s wrath seems more prominent in the Old Testament? And is there a reason for God’s love being more prominent in the New Testament?

Before we go further, I think we need to acknowledge that many times we see things more prominently due to us having a biased view. That’s just being realistic. No one comes with a totally unbiased view. So, we need to recognize that fact and realize this truth can get in the way of us being truly honest with Scripture, being truly honest with what God is doing, and being truly honest with ourselves. Also, we must look deeper than just looking at a mere surface level. That is where many fail, because they are not willing to do that, but are willing to make harsh judgement claims about God without really investigating to see what is truly going on.

So, let’s look at some comparisons between the Old and New Testament texts and see if that helps us with this question we are struggling with.

Let’s first look at the length of time covered by the Old and New Testament texts:

The Old Testament covers about 3600 years.
The Intertestamental Period covers about 400 years.
And the New Testament covers only about 100 years, the smallest of any of these time periods.

I think we can get a biased view because of this time scale. One can see many more examples in the Old Testament just because of the length of time the text is covering. Let’s say you found 100 examples of God being wrathful in the Old Testament. Percentage wise, it would be equivalent to finding only 3 examples in the New Testament. That helps to put this into perspective but doesn’t explain all the discrepancies around this topic.

We also need to look at Theme Comparisons. The Old and New Testaments do not have the same purpose. The Old Testament reveals the preparation for the coming Messiah. The New Testament reveals the revelation of the Messiah’s coming. Can you see how that could change how we look at this question? Describing preparation for something can require more detail than describing the revelation of something.

We shouldn’t allow this controversial topic to blind us to the fact that both the love of God and the wrath of God are found in both the Old and New Testaments. Let’s look at a few examples. These are not exhaustive.

There are many examples of love in the Old Testament:

• Creation of Adam & Eve (initially an idyllic society and would be passed to their descendants for all generations)
• Choosing of Israel by God (initially as a means to evangelize the entire world)
• Salvation of Rahab & Ruth (these were Gentile women brought into Israel; God was using these to show the way forward for the inclusion of everyone)
• Promise of a New Garden of Eden (to show that one day the idyllic society will still happen).

There are also many examples of the love of God in the New Testament:

• Coming of Messiah (to rectify the error that Adam and Eve made)
• Salvation of Mankind (to restore the relationship between God and mankind)
• Indwelling of the Holy Spirit (to guide us and help us to live according to His ways)
• Promise of a Future Resurrection (to give us hope for a joyous eternal future)
• Promise of a New Heaven & Earth (to give us hope and what our future resurrection will give to us).

The same is true for God’s wrath as well. In the Old Testament, we see:

• Worldwide Flood (for the wickedness in the world and what Satan had done to mankind)
• Destruction of Amorites & Canaanites (for their judgment because of their unrepentant hearts and their wicked practices)
• Captivity of Israel & Judah (for their judgment because of their unrepentant hearts and their wicked practices) –God punished both Gentiles and Jews, his “chosen” people, equally.

And in the New Testament we find the following:

• Christ overturning tables at the temple (because they were going against God’s Law ignoring God’s wish for all people, including Gentiles, to be able to worship him)
• Christ criticized Jewish leaders harshly (because they had become so obsessed with works they ignored the requirement of faith and mercy which was even more important)
• Death of Annanias & Saphira (because they lied to the Holy Spirit and God needed to establish a new standard of right living going forward)
• Persecution of Christians (sometimes for judgment but often to strengthen their faith and testimony, and to spread his gospel to more people)
• Tribulation (future judgment like he did in the Old Testament) – We don’t see as much wrath in the New Testament because much of it is prophesied but has not yet been fulfilled.

We sometimes don’t understand how God could be a God of judgment and wrath and at the same time be a God of love. The two seem incongruous. I think we can better understand this dichotomy from what Paul tells us in his epistle to the Roman church. He stated the following: “For since the creation of the world, God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Ro 1:20, NIV).

Many have often implied that all that we see: the universe and all of God’s creation we see daily is evidence of God’s majesty and power. Paul says these things are self-evident. While that is true, he also said that his eternal power and divine nature are revealed though his invisible qualities. Why this was not initially brought up is because these qualities of God were invisible and could not be observed. But today, we can observe and see how they, too, bring out not only the majesty of God, but the very nature of God—his character.

What I am referring to are the building blocks of nature itself: the atom. When we go into the quantum world, we find laws that seem unnatural and don’t really operate like we find in the natural world. This helps us understand how our ways of thinking about God is not the way God actually works. The prophet Isaiah said it this way: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord (Is 55:8, NIV). Often, we can see God and his fingerprint if we look at the quantum level of matter, his building blocks for all that we know and experience. Just as his ways are different from ours, so is the quantum world different from our everyday world. How does something so unfamiliar produce something so familiar? Let’s take a closer look and see what we can learn. This has also been discussed in some detail in previous posts: Fingerprint of God: Part 1, Part 2, Part 3.

The atom is composed of three main particles: protons, neutrons, and electrons. Yet, science has found that these are composed of more basic building blocks of matter, called quarks. Now each proton and neutron are composed of two types of quarks, three in number, in order to give them their necessary charge. For example, a proton is composed of two up quarks and one down quark to give it a positive charge. A neutron is composed of two down quarks and one up quark to give it a neutral charge. These quarks are held together by what have been termed gluons.

As far as we currently know, quarks are inseparable even though they are distinct particles. In the macro world where we live, if two objects are pulled apart, their attraction becomes less. For example, if two magnets are pulled apart from each other, there will come a distance where they no longer get pulled together. That is not the case in the quantum world. In the quantum world, quarks resist separation. If two quarks are pulled apart, their attraction becomes stronger the farther they are pulled apart.

Well, this is how God is. He is composed of both love and justice (that is, judgement and wrath) simultaneously. One can think of his love as one type of quark and justice as another type of quark. One cannot experience one without the other, but both are necessary to accomplish God’s overarching plan. We can say that the Holy Spirit is like the gluon which holds the love, or mercy, of God and the justice, or judgment/wrath, of God together. This plays a cohesive role by the Trinity. The string within each quark, or restrained energy, is God the Father and the Son who are all powerful and release both love and judgment as needed and to the degree that is required.

So, nature has God’s fingerprint within it. As we just read, Paul tells us that nature itself reveals the glory of God (Ro 1). So, why is it here at the quantum level he is revealed even more profoundly? Probably because God knew that one day mankind would be able to view nature at this level and would think science would replace God, but, instead, what it reveals is that the more detailed one gets, the more we understand about God. Nature on the macro level reveals the majesty of God. Nature on the micro level reveals the character of God.

Stay with me going forward as we look at the examples given at the beginning of this post to be looked at in more detail looking at how God’s love and judgment are intertwined and inseparable. I hope you join me.

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Visit Books & Words to Inspire by Randy C. Dockens

We have been looking at how the people of Israel responded to God sending snakes into their camp as they traveled toward their Promised Land because of their rebellion. Moses makes a brass snake and sets it up on a pole in their midst and the people were asked to look up at it for healing. Why?

God now expects a personal response to him. God enacted a national judgment on Israel because of their rebellion but is now going to reward a personal response to him. Israel was to become an ambassador to the rest of the world (Ex 19:6). Israel would be an example of how God punishes and rewards nations but more importantly, God is now showing them that a personal response to God supersedes a national response to Him. Their individual response to the raised serpent on a pole would set the example for how individuals are to respond to Jesus Christ raised up on the cross. Can you now see why Jesus used this as a example to compare himself being raised up on the cross?

Warning! The cross can also become like Hezekiah looked at Nehushtan: it is just a thing. People often revere the cross but not necessarily the one on the cross: Jesus himself. People look at this as a way of coexisting with those of other religions. I’m sure you have seen the coexist sticker before. It has the cross with the other religion symbols. You can have the cross in this sticker, but you can’t have Jesus Christ within this sticker because he is the only way to God (Ac 4:12). It makes being good equal to being righteous; that way no one is offended. Yet what makes one feel good does not make it true. There is only one truth and that is found within Jesus Christ himself (Jn 14:6). Succumbing to such a trivialization of Christianity to other religions takes away the power offered to us through our relationship with Jesus Christ (Ep 1:19-19).

We must recognize that Christ bore our sins (past, present, and future) on the cross for several reasons:

1.      He appeased the wrath of God. Isaiah 53:11c says, “and he [Messiah] will bear their iniquities.” Also, Romans 5:8-9 says, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!”

2.      He shed his blood to atone for our sins. 1 John 4:9-10 says, “This is how God showed his love among is: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”

3.      Through him we can confess our sins and he will cleanse us because his blood has already been shed. 1 John 1:9 says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

4.      His act allows God to now declare us righteous—not because of us—but because of Jesus Christ. Romans 3:21-22 says, “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile.”

5.      We can now have an eternal inheritance with Christ—something we could obtain no other way.

The good news is that it doesn’t end there! Christ rose from the grave defeating Death and Sheol (Hades/Hell). 1 Corinthians 15:55 says, “Where, O death, is your victory? Where, O death, is your sting?” We no longer go to Sheol upon death but go directly to be with Christ for eternity (2Co 5:8). The apostle Paul tells us in Romans 8:2, “Because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” Also, he tells us in Romans 6:4, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

And what is our reward? Hearing our Lord and Savior say, “Well done my good and faithful servant.” He’s Waiting! Just for you. He’s calling out to you. What is your answer? I trust you say “yes” to him today.

(Note: all scripture references are from NIV Bible version)

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Visit Books & Words to Inspire by Randy C. Dockens