In the past posts, we have seen how God is a God of unity and desires a relationship with us and has used the positions of king, priest, and prophet to help establish that. To do that, God has communicated to mankind in various ways. He did not do it in just one way but adapted to what was needed at the time. This also helps to show us that God is versatile in what he does as he keeps his character consistent. This also helps us to recognize that we cannot predict exactly how God will accomplish something, but we can rest assured in his character.

God can speak to us directly as Father, as his Son, or as the Holy Spirit. He can also speak to us through angels and through his Scripture. There are many examples of each of these forms of communication in Scripture.

God has appeared to many individuals in person. God spoke to Cain after he killed his brother Abel (Gn 4:9), spoke to Noah about the plans for the ark (Gn 6:13-22), to enter the ark (Gn 7:1), to exit the ark (Gn 8:15), and gives his blessing on them after they leave the ark (Gn 9:1-17). God told Abram to leave Ur (Gn 12:1-3) and promised him the land of Canaan (Gn 12:7). God appeared to Abram in a vision to make a covenant with him (Gn 15:1-19) and spoke aloud three times to announce Jesus Christ as his Son (Mt 3:16-18; Mt 17:5; Jn 12:28).

God has spoken as the Angel of the Lord which is likely Christ in his preincarnate form, and these manifestations are called Christophanies. He appeared to Hagar, the servant of Sarai, Abram’s wife (Gn 16:9-11), spoke to Abraham from heaven (Gn 22:11-15), appeared to Moses in a burning bush (Ex 3:2), spoke to Israelites during their journey to Canaan, their Promised Land (Nu 20:16), spoke to, and reprimanded, Balaam who had been hired by the king of Moab to cure the Israelites (Nu 22:22-35), reprimanded the Israelites for them not following him (Jd 2:1-4; 5:23), appeared to Gideon to raise him up as a deliverer for his people (Jd 6:11-12), appeared to the wife of Manoah announcing the birth of Samson (Jd 13:3) and to Manoah himself (Jd 13:13-21), appeared to Elijah to have him speak for him (2Ki 1:3-15), slew 186,000 Assyrians who had come against Jerusalem (2Ki 19:24; 2Ch 32:21; Is 37:36), punished Israel for David disobeying and numbering the Israelites which was against God’s wishes for David (1Ch 21:12-30), appeared to Joseph in a dream to tell him to take Mary as his wife (Mt 1:20-24), appeared to Saul (Paul) on his way to Damascus (Ac 9:3-4), and appeared to John on the Isle of Patmos (Rv 1:9-20).

The Holy Spirit speaks to and through individuals. He spoke through prophets (Ne 9:30) as well as the following: David (2Sa 23:2; Mk 12:36), Gideon (Jd 6:13), Jephthah (Jd 15:1), Samuel (1Sa 14:18), and Saul (1Sa 10:10, 11:6). The Holy Spirit testifies of Jesus Christ (1Co 12:3), communicated with Jesus (Mt 4:1), and will speak to and through us (Mt 10:20; Lk 12:12).

God speaks through angels, often through dreams and visions, but not always. Angels appeared to the following in this way. Angels appeared physically to Lot (Gn 19:1) and to Jacob (Gn 28:12, 32:1). They appeared in a vision to Isaiah (Is 6:1-3). The angel Gabriel appeared to Daniel (Dn 8, 9), and to Mary (Lk 1:19). An angel appeared to Joseph in a dream (Mt 1:20, 2:19). Angels appeared to shepherds at Christ’s birth (Lk 2:9), attended to Christ’s needs (Mt 4:11), and appeared to women at Christ’s tomb (Mt 28:5). An angel appeared to Zechariah, the father of John the Baptist, to Peter in jail (Ac 5:19, 12:8), to Deacon Philip (Ac 8:26), and to Cornelius, a Gentile Roman officer who sought knowing God (Ac 10:4).

God definitely speaks to us through his Scripture. Here are a few verses saying that:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness (2Ti 3:16).

For the word of God is alive and active . . . (Hb 4:12).

Your word is a lamp for my feet, and a light on my path (Ps 119:105).

So is my word that goes out from my mouth: It will not return to me empty but will accomplish what I desire and achieve the purpose for what I sent it (Is 55:11).

Although we have seen how God adapts over time to help mankind understand him, God cannot change his character (Ml 3:6; Hb 13:8) and his plan cannot be altered (Pr 19:21; Ep 1:11). God can change his methods, but he does not limit them (Jb 9:10; Ps 115:3; Is 46:9-10). His gifts and calling are irrevocable (Ro 11:29). God will speak through us once again similar to how he did with the prophets of old (Jb 33:14-18; Jl 2:28) and we should test what is spoken to be sure it is from God and aligns with Scripture (1Th 5:20-21 1Jn 4:1, 2Pt 1:20-21). How God has spoken and whatever he has done in the past, he can do again.

Of course, the Jewish leaders knew all of this as well, so why were they not ready for the Messiah’s coming? Well discuss this topic next time.

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Visit Books & Words to Inspire by Randy C. Dockens

In our last post, we discussed how our perception of God is likely influenced by us living in a different dimension than where God resides. He also has unity between his three components of unity, and they can be represented by our human understanding of the positions of prophet, priest, and king. Let’s explore this topic further.

A king is someone who has ultimate authority. This is akin to God the Father who has ultimate authority over all. The Apostle Paul tells us in Ephesians 4:6 – One God and Father of all, who is over all and through all and in all. There is no one higher than God the Father and all things work according to his plan which no one can thwart.

A priest has spiritual authority. This is akin to God the Son who enacts God’s plan of reconciliation and will become the ultimate judge of mankind because everyone will be judged according to one’s response to Jesus Christ and his work of redemption and reconciliation. John tells us, in John 5:27 – And he [the Father] has given him [the Son] authority to judge because he is the Son of Man.

The term “Son of Man” had a more profound meaning to the Jewish leaders than did the term “Son of God.” Jeus is referred to as “Son of God” 46 times in the New Testament and as “Son of Man” 81 times. The term “Son of God” was applied to angels, pious men, and the kings of Israel. Yet, the term “Son of Man” became symbolic of the coming Jewish Messiah. Well known to Jews, and especially to the Jewish leaders, was this term used by the prophet Daniel: In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence (Dn 7:13).

The prophet Ezekiel was called “son of man” because he typified as a type of the coming Messiah, acted as a divine messenger and mediator between God and humanity, offered hope to the exiled nation of Israel, served as a watchman calling Israel to repentance, acted as a shepherd providing guidance, and as a priest interceding for their reconciliation with God.

This term “Son of Man” became known to refer to their coming Messiah who they believed would bring about an everlasting kingdom where righteousness and justice would reign. The term wasn’t only a title for the Messiah but represented him being both human and divine identifying and sympathizing with the human condition yet possessing the power and authority of God (Title Son of Man). This is why the Jewish leaders got to upset when Jesus referred to himself as Son of Man because he was stating he was both human and divine. They could not accept this because Jesus did not fit the mold for which they had envisioned for their Messiah.

A prophet helps to ensure alignment between the king and the priest so they both give a consistent message to the people about God. This is the working of God the Holy Spirit. Jesus stated in John 15:26 – When the Advocate (i.e., Holy Spirit] comes, whom I [i.e., Christ] will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me (i.e, Christ, the Son of God].

These ways in which God works is for the purpose of creating Unity: both within himself and between himself and mankind.

These roles were not always distinct within the Godhead or within human presentation. Sometimes an individual fulfilled, or tried to fulfill, more than one role. Next time, we’ll go further into this topic. Please join me.

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Visit Books & Words to Inspire by Randy C. Dockens